In our last study, we examined the Sanctuary doctrine, God’s “show and tell” of the entire plan of redemption. In the next few studies, which will bring these series of Bible lessons to an end, we will consider what the Sanctuary truth reveals about the closing events of this...
“In our last study, we examined the Sanctuary doctrine, God’s “show and tell” of the entire plan of redemption.”
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Original Lesson Introduction
In our last study, we examined the Sanctuary doctrine, God’s “show and tell” of the entire plan of redemption. In the next few studies, which will bring these series of Bible lessons to an end, we will consider what the Sanctuary truth reveals about the closing events of this earth’s history. The purpose of these studies is to strengthen your faith in Christ and prepare you to face the coming crisis that will transpire before the second advent and the end of the world.
One of the events that has to take place before Christ can come to take believers to heaven is the vindication of the saints against the accusations of the devil. Satan is “the accuser of the brethren ... which accused them before God day and night.” He is the great enemy of souls, and as such is determined that none of the believers make it to heaven.
Therefore, before the second advent can take place, Christ, our Great High Priest and Intercessor, has to vindicate the saints in the judgment. This is part of the good news of salvation. This judgment of the saints is referred to as the Investigative Judgment. This is what we will examine in this study.
Step 1 / Read the lesson
Read the lesson material and cited passages first. The questions and saved responses follow in the next step.
Study 1
Read the cited passage, write what you observe, and then open any source note provided with the lesson.
As we discovered in a previous study, at the cross the entire human race was executed in Christ, our substitute. Because of this supreme sacrifice every sinner, who by faith receives Christ as their personal Saviour, passes from death (condemnation) to life (justification).
Since a believer has already passed from condemnation to justification, the question is often asked why believers have to stand before the judgment seat of Christ. The answer is because, as in all court cases, there is an accuser.
What Paul is saying here is that since God is on the believer’s side, it does not matter who is against us. All three members of the Godhead are on our side in the investigative judgment. This is indeed good news!
With blood mingled with His sweat, indicating great distress, Jesus pleaded with His Father in the garden of Gethsemane, that if it were possible, could He remove the cup from Jesus. The Father’s reply was NO because He so loved the world. Without the cross, man would be lost.
In Christ we not only have a perfect Saviour but also an intercessor who will defend us against all the accusations of Satan. He is our advocate now and in the judgment (see 1 John 2:1).
In the judgment, all three persons of the Godhead — the Father, the Son, and the Holy Spirit — are on the side of the believers. With such a defense on our side, we can be sure that Satan has no chance in the judgment to win his case against us.
Study 2
Continue through the original lesson in sequence, letting Scripture lead your response.
The term “house of God” refers to all those who by faith have accepted Christ as their personal Saviour and whose names are written in the book of life. In this judgment, Christ acts as their advocate and Satan as their accuser.
We humans judge each other by our outward acts but God judges us by our motives. Sometimes our acts are wrong even though in our hearts we want to do what is right (see Romans 7:19,20). This is part of our Christian struggle. But God understands and will judge us by the counsels of the heart.
Not only did Christ save us from condemnation to justification but also from a life of sin to a life of good works. These good works do not save us, but they are evidence of our salvation.
Genuine justification by faith always produces good works. However, the believer may not be aware of these good works since they are the fruits of the Holy Spirit (see Matthew 25:34-40).
Good works do not save us but they do give evidence to others that the gospel is the power of God unto salvation. People judge us by our behavior and they must see the love of Christ manifested in every believer.
The greatest proof we Christians can give to the world that we are born-again believers is by manifesting the selfless love of Christ. According to the Bible, such love is the true keeping of the law (see Galatians 5:13-14).
We must constantly remind ourselves that we are justified, or declared righteous, before God by faith alone in Jesus Christ. Law-keeping does not save us but is the evidence of our salvation. Jesus said, “If you love me, keep my commandments” (see 1 John 5:1-3).
Study 3
Continue through the original lesson in sequence, letting Scripture lead your response.
The Bible is clear that we sinners are justified by faith alone, apart from any good works we do (see Romans 4:5; Ephesians 2:8,9; Titus 3:5). Yet believers are judged and rewarded according to their works (see Matthew 16:27; John 5:28,29: 2 Corinthians 5:10). How do we reconcile this apparent contradiction? This will be answered in the next few questions.
As Christians we are to be the light of the world. It is not by our words that we give evidence of this but by our works. As Jesus said, they shall know us by our fruits (Matthew 7:16-20).
Abraham’s works proved that his faith was genuine. In the same way, our works of faith will be used by Christ, our advocate, to prove in the investigative judgment that our faith is true.
We must not confuse works of faith, which is the fruit of the gospel, with works of the law. The phrase “works of the law” refers to good works or keeping the law in order to earn salvation. In English, we call it legalism. In contrast, “works of faith” are the fruit of the Spirit. While these fruits do not contribute toward our salvation, they do give evidence of it. That is why they will be brought up in the judgment, to prove our justification by faith.
Daniel is here describing the investigative judgment of the saints. While the saints themselves will not be physically present there, they will be represented by their great High Priest and advocate, Jesus Christ the righteous (see Zechariah 3:1-4; Joshua is the Hebrew name for Jesus).
The verdict in the investigative judgment will be in favor of the saints. It is only after Christ has vindicated us that He will come to take us to heaven. This is the blessed hope for which we are all waiting.
Study 4
Continue through the original lesson in sequence, letting Scripture lead your response.
This is the consummation of the ages. At this time, Satan and his kingdom will be forever destroyed. In its place, God will usher in His everlasting kingdom, where peace will reign forever. By faith, plan to be there.
Step 2 / Questions and answers
Read each passage, write your response, then reveal the lesson answer or source note to compare what you found.
Question set 1
Question set 2
Question set 3
(i) (ii)
Question set 4
Step 3 / Personal reflection
What truth from The Pre-Advent Judgment most clearly deepens your understanding of the gospel, and how will you respond?
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